Showing posts with label Bangladesh. Show all posts
Showing posts with label Bangladesh. Show all posts

1/2/13

Fearless and Female: Cox's Bazaar Best Surfer

BY: SHIREEN AHMED
“I feel free on the water...where I am from and who I am doesn’t really matter”.- Nassima Atker

Cox’s Bazaar, in the southeast corner of Bangladesh, is a perfect spot for surfing. In the early nineties a local resident, Jafar Alam, set up a surf school and promised to teach kids and passer-by how to surf. He was supported and encouraged by a group of Americans who had stopped to surf in Bangladesh. Alam’s surf school: Surfing Bangladesh now has more than 70 participants. One of whom is Nassima Atker, a Rohingya refugee from Burma. Atker moved to Bangladesh with her family to escape persecution, sectarian violence and ethnic cleansing.
According to the United Nations the Muslims of Rohingya are one of the most persecuted minorities in the world. There are more than 200,000 refugees in Bangladesh who are struggling to live in squalor. 40,000 of them are undocumented.  Due to a recent NGO ban in the area, these people are not provided with any type of assistance. They are resented by Bangladesh who insist they are illegal migrants although the Burmese government denies they are Burmese. Since the 8th century their historical and natural ties to land are mostly from Arakan in Burma.
No one is willing to accept or embrace them.

Essentially, they are a people without a home. Rohingya’ are denied citizenship and victims of institutionalized discrimination. They look similar to Bangladeshis and speak a different language and are of a different religion but essentially they are from Burma.
In addition to being a displaced and vulnerable population, the women struggle with poverty, illiteracy, lack of access to health care and are often forced into sexual and forced labour.
One woman is facing insurmountable struggles, not only culturally and socio-economically; she is one of Bangladesh’s most agile and skilled surfers and receiving very little encouragement.
And she is labelled a “whore” for wanting to surf.
Obviously, in a region where survival is a basic challenge, surfing and participating in beach activities are not viewed upon favourably. Or a priority.
Nassima, is the only woman actively surfing. But she is not supported by her neighbours and community.
Her Muslim culture is very conservative and although there are organizations who were established to empower youth and teach them surfing, she is facing more and more opposition to her athleticism.
She recalls her first experience on the water was challenging but that she felt a connection to the ocean and keep practicing.
Nassima wears a salwar kameez- full shirt and loose pants- as her surfing kit. She is already married and is a doting wife. Her husband does not oppose her interest in surfing.
She and her family have seen much strife. Her people are still suffering. Nassima has been incredibly brave to continue with surfing and ignore the hostility and discouraging behaviour of some of the community.  She has developed and worked hard at an athletic skill that is difficult. She is accomplished and humble.
Had Nassima been in a different part of the world her talent would have been recognized and instead of being ostracized she would have been encouraged. She should be lauded for being an incredible role model for young women. Despite her struggles with malnutrition, at 14 years of age, Nassima managed to beat all the boys in a local surfing championship.
Unfortunately, her surrounding community feels differently.  
She has been beaten, cursed at and has had trash thrown at her en route to her beach to surf in the afternoon.

Nassima’s courage and passion for her sport has not gone unnoticed.
Lakshmi Puri, Deputy Director of United Nations Women, gave a talk at the 2012 International Olympic Committee Conference on Women and and referenced Nassima in her speech:

“Just a year ago, more girls than boys belonged to the [Bangladesh Surf] club. But as surfing gained popularity, some community leaders felt that surfing was inappropriate for women and girls. Since then, almost every female club member has dropped. Nassima is the only one left.

Today, Nassima is an outstanding surfer and has already won several local surfing contests. If she lived here in California, she could be competitive on the amateur girls surf circuit. If her potential was discovered and nurtured, Nassima could get a chance at competing internationally. She could become Bangladesh’s first international surf star and maybe change some of the views about girls and sports.

Nassima’s example reminds us that more investments are necessary to foster women’s participation and leadership in sport. Female coaches, peer educators and sport staff offer visible proof that women and girls can excel and lead in society.”
Nassima and any other budding young female athletes should be given an opportunity to be youth and excel at their sport. They face enough challenges and difficulties on land that they feel liberated on water.
Nassima is part of a displaced community that is desperate for humanitarian assistance.
At present, she is hoping to train as a lifeguard. She would be Bangladesh’s first female lifeguard. She is hoping to use her techniques and talent to teach, inspire and keep riding the waves.

9/9/12

South Asian Football Federation Women's Tournament a HUGE score!

By: Shireen Ahmed
As the world watches Women's Soccer explode on the International Stage, there is an incredible opportunity  for Women's of less wealthy nations to compete for the first time in the South Asian Football Federation's Women's Cup. 
The SAFF Tournament runs from September 8th with finals being played on September 16th. 
In a sponsored tournament that evolved from its' predecessor South Asian Association of Regional Cooperation (SAARC) Women's Gold Cup, the SAFF Tournament is a fantastic opportunity for eight teams to participate in football and engage in high level play.
India, Afghanistan, Bangladesh, Bhutan, Maldives, Nepal, Pakistan and host country Sri Lanka. 
Columbo is no stranger to International tournaments. It's a terrifically vibrant city with a lot of spirit- particularly for its' sports teams. Although the Ceylonese Rugby & Football Club Ground only hold 500 spectators, the players are committed to excellence and good sportsmanship with full professionalism. 

*Above: Team Bangladesh warms up*
This tournament caters to the different religions and clothing preferences of players.
There are hijab-wearing players with their legs covered to footballers in shorts with pony-tails sprinting down the field. There are no issues with players having to be disqualified due to choice of dress. 
The players are able to focus on winning instead of dreading rejection of various Football Associations as was the case with Iran last year in  Women's World Cup qualifying game. 
Games are exciting and the polls are challenging. 
India is ranked much further up the FIFA rankings  at an impressive #52 (and much higher than the Men's squad who are currently at #169) and have thus far dominated the tournament.  
The other teams are ranked lower with Bangladesh and Maldives at #115 and #116 respectively. The other teams are at the bottom of the rankings with #128. 
Nepal and India have had women's football programs in place for the last 25 years. The other countries' have not have support, structure, facilities as long. Afghanistan and Pakistan being the most disadvantaged with their countries' engulfed in geo-political conflicts. 
Despite the odds, these footballers have fought beyond obstacles and perhaps cultural expectations. They have risen up with far less financial support than their male counterparts. 
The SAFF Women's Tournament was supposed to be held last year but was unable to find a sponsor. This year Holcim Cement has generously agreed to sponsor this great event. 
Hopefully, this year's SAFF tournament will draw great attention and interest from home countries. 
These women do not have the commercial backings, magazine covers, modelling contracts and millions of dollars of infrastructure that Top Women's Team are provided with. 
They run on hard work and humility.
The participants are great representatives of "passion, dedication and belief"; understandably this years motto.
These athletes are excellent examples of how women may achieve anything if they are given a chance to thrive. 
South Asian female footballers are shinning representatives of good sportsmanship and honouring culture. They couple inspiration with intensity and drive. 
Their home countries should laud them and respect them with the highest acclaim- regardless of result. They are creating a precedent in the world of International Sport. 
The world and International Football Federations must pay much attention to these players. They are setting the pitch for tomorrows superstars. 
*Below: Team Maldives and Team Afghanistan walk onto pitch pre-match*

1/23/11

‘Muslim women’, Islam and sport : ‘race’, culture and identity in post-colonial

Farooq, Samaya (2010) ‘Muslim women’, Islam and sport : ‘race’, culture and identity in post-colonial Britain. PhD thesis, University of Warwick.
Full text not available from this repository.

Abstract

This thesis offers insight into the lives and lived (sporting) experiences of 20 British born Muslim women of Pakistani and Bangladeshi heritage. They comprise working professionals and students who live in the urban diaspora community of Stratley, UK, and have been playing basketball (since April 2007) in preparation for the 5th Islamic Women’s Games. Adopting a post-colonial philosophical consciousness this qualitative ethnographic study centralises the voices of subjects who are pathologised in media-hyped discourses pertaining to the ‘Islamic peril’ on the one hand, and simultaneously truncated by the demise of fundamentalist Islamism on the other. It does this by addressing four inter-related research questions. The first asks how membership of urban diasporic communities contributes to British Muslim women’s self-identifications and whether living in such spaces shapes the nature and context of women’s (social) lives and their entry to sport. The second question explores the extents to which British Muslim women are able to activate a ‘politics of difference’ to (re)-negotiate their access to sport. The third question centralises the complex identity politics of being ‘British Muslims’ and assesses, in particular, whether my respondents’ sporting ambitions have any impact on their identity work as ‘British born’ Muslim women who are of a migrant heritage. The fourth question also addresses British Muslim women’s sense of self, but investigates, in particular, whether playing basketball has any impact on the ‘self/bodywork’ of single, heterosexual ‘British-born’ Muslim women of a migrant heritage. Drawing upon critical literatures rooted in post-colonial, Asian and Islamic feminism the study contextualises the conditions of post-colonialism for Muslim individuals in Britain, especially Muslim women. It also focuses upon debates pertaining to Muslim women and sport. By privileging marginal epistemologies that have often been silenced or distorted through essentialist, uncritical and simplistic understandings of ‘Muslim women’, findings advance arguments about the lives, lifestyles and identities of subjects whose social, gendered, cultural and religious authenticities beneath the (body) veil evoke both sensitive questions and global concerns (especially in the aftermath of 9/11). The overall discussion brings into sharp focus the collective and subjective struggles of respondents in terms of their identity re/construction. I allude to the agentic capacity which my respondents had to re-constitute and re-negotiate aspects of their day-to-day lives, their engagement with sport, their identities and their bodies. I exemplify the myriad ways and extents to which my participants struggle against multiple material constraints that impose a particular ‘identity’ upon Muslim women and enforce a way of life upon them that restricts their access to sports. The thesis concludes that those frequently depicted as being oppressed and voiceless do indeed have the power to relationally make, unmake and/or remake their selfhoods.
Item Type:Thesis or Dissertation (PhD)
Subjects:H Social Sciences > HQ The family. Marriage. Woman
Library of Congress Subject Headings (LCSH):Muslim women -- Great Britain -- Case studies, Basketball for women -- Great Britain -- Case studies, Sociology, Urban -- Great Britain
Date:July 2010
Institution:University of Warwick
Thesis Type:PhD
Supervisor(s)/Advisor:Hughes, Christina, 1952- ; Parker, Andrew, 1965-
Sponsors:Economic and Social Research Council (Great Britain) (ESRC)
Extent:vi, 274 leaves : ill.
Language:eng